Wednesday, April 4, 2018

The Real Kemet- KMT Heiroglyph [Khamitic Hamitic] Hebrew word analology.

In the Name of Allah. Most Merciful. All Merciful

The word Kemet is derived from an English translation of the Arabic letters
Ha Meem حمٓ
The letter K for Kemet is rendered from the guttural sound of the letter Ha  ح.
There are two Arabic letters for Ha.
1. ه 
2. ح
The 5th letter of the abjad is Ha with a light sound of breathing.  ה  ه
The 8th letter of the abjad is Ha with a heavy sound of clearing the throat.   ח  ح

European translators of hieroglyphic abjad render the guttural Ha [ ח ح ] as CH, which is inscribed as K in English.  The word Ham can be interpreted as Kem, if translated from the letters CH.

Hebrew and Chaldee Lexicon
by Friedrich Wilhelm Gesenius (1846) p. 285

KHEM: A Name of EgyptKham son of Noah (as). Psalm 78:51 Psalm 105:23 Psalm 105:27  Psalm 106:22

“[In the hieroglyphic language it is written with two letters K.M.]  Egypt is so named likewise in the Rosetta inscription, in which this word occurs more than ten times on lines 1, 6, 7, 8, 11, 12, and 13. 

KM [Ar. Ha Mem; Heb. Khet Mem] is read by Champollion as CHme (L’Egypte sous le 104).

The Arabic word Ham is pronounced with a guttural sound from the throat.

وَإِذۡ قَالَ رَبُّكَ لِلۡمَلَـٰٓٮِٕكَةِ إِنِّى خَـٰلِقُۢ بَشَرً۬ا مِّن صَلۡصَـٰلٍ۬ مِّنۡ حَمَإٍ۬ مَّسۡنُونٍ۬

And when your Lord said to the Angelic Hierarchy: "Indeed I make an Announcement
(bashara: human) from a tone of Blackness (Hamain) repeated."- Arabic  Quran 15:28

Hebraic Origin of the word Human 
The word Human is a Hebrew word with a Greek suffix.  Hum is Hebrew for Black and Brown.  The Greek suffix -an means “pertaining to.”  Human means pertaining to Black or Brown. 

Khemetic [Hamitic] is the root term for a people identified as Kemetic.  Kham [Ham] is the name of Noah’s (as) son.  Noah (as) is Nabi Allah.  Nabi means Prophet in Arabic.  The children of Ham are called Nubian and Hamitic. 

                            وَإِذۡ قَالَ رَبُّكَ لِلۡمَلَـٰٓٮِٕكَةِ إِنِّى خَـٰلِقُۢ بَشَرً۬ا مِّن صَلۡصَـٰلٍ۬ مِّنۡ حَمَإٍ۬ مَّسۡنُونٍ۬

“And when your Lord said to the Angelic Hierarchy: 

“Indeed I make an Announcement from a tone of Blackness (HAMAin) repeated (MaSnUN).”- Arabic  Quran 15:28

Hammah (Khamah)

chammah: heat, sun
Original Word: חַמָּה
Part of Speech: Noun Feminine
Transliteration: chammah
Phonetic Spelling: (kham-maw')
Short Definition: sun

Hamain: Blackness cf. Hamah [Hebrew fem n.]: the Sun see Job 30:28, Psalm 19:6, Songs 6:10, Isaiah 24:23, Isaiah 30:26

"And (Wa) when (idh) your Lord (Rabu-Ka) said (Qala) to (li) the Angelic Hierarchy (l-Malaikat):

Indeed I (in-E) make (Khaliq) an Announcement (Bashara) from (min) a Tone (Salsalin) of (min) Blackness (Hamain) Repeated (Masnun)- Arabic Quran 15:28

Basharan: 1. An announcement fr. bashara: “He announced” 2. A Menschen (mention); a humane being. 

Salsal: A frequency of sound (Lanes p. 1710).  A tone emitted by percussion.  The words salsa and soul are derived from Salsalin.

 Human [English n.] from Hum [Hebrew adj.]: Black see Genesis 30:32, 30:33, 30:35, 30:40

Hum (Khum)

2345. chum Strong's Concordance
chum: darkened, dark brown or black
Original Word: חוּם
Part of Speech: Adjective
Transliteration: chum
Phonetic Spelling: (khoom)

ISLAMIC PHYSICS [orig. Q. 30:22]:   Hama-in: Blackbody; Black Body Masnun: Radiation

A Blackbody (also spelled "Black Body") is a theoretically ideal radiator and receiver of energy at all electromagnetic wavelength s. The term comes from the fact that a cold Blackbody appears visually Black. The energy emitted by a Blackbody is called Blackbody Radiation from Q. 15:28. Hamaain (Black Body) Masnun (Radiation).

First Quantum Theory : Black Body Radiation by Max Planck

"In the late 19th century, thermal radiation had been fairly well characterized experimentally. The black-body radiation by Max Planck is the first Quantum theory. Max Planck describe that the electromagnetic radiation emitted by a black body.
“A black body emits radiation called black body radiation.” Planck described the radiation by assuming that radiation was emitted in quanta. Quanta is the minimum amount of any physical entity involved in an interaction.
 Max Planck, in 1901, accurately described the radiation by assuming that electromagnetic radiation was emitted in quanta.
According to Plank any black body in thermal equilibrium emits the electromagnetic radiation. This radiation is called black body radiation. This emitted radiation has a specific spectrum and intensity which is depends only on the temperature of the black body.
So the basically the black body is an idealized physical body. It means the body absorbs all incident electromagnetic radiation, regardless of frequency or angle of incidence. Here note that the black body is a theoretical only concept, there’s nothing like it exists, but you can find approximate realizations of black body in real world."- · July 29, 2016

According to Ibn Abbas (as): Ha Meem is One of the Names of Allah, or the Most Great Name of Allah; occurring in a tradition, in which it is said: “In buyitum, fa quloo Ha Meem, laa yansuroon (Lanes p. 638)

“If attacked at night, you say Ha Meem. They will not be helped.”,

“Or the meaning of the tradition is: “By God, they shall not be made victorious”; Ha Mem being the invocation of Allah who says:

Qul: Ad’oo Allah awi adh’oo Ar-Rahman.  Ayan ma tad’oo, falaHu al-asmaa-u al-husna.

 قُلِ ٱدۡعُواْ ٱللَّهَ أَوِ ٱدۡعُواْ ٱلرَّحۡمَـٰنَ‌ۖ أَيًّ۬ا مَّا تَدۡعُواْ فَلَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰ‌ۚ

Say: Call Allah or call the Most Merciful.  Whatever invocation you call, then for Him are the excellent names.  Q. 17:110

Arabic-English Lexicon
by Edward William Lane
(London: Willams & Norgate 1863) p. 638

Hameem is also considered the decree of Allah, qudya ma huwa, what He decrees.  Ha Mem is defined as Huma maa Huwa Kaa-inu, meaning “What is taking place has been decreed”.

Huma ma Huwa Kaa-inu is defined in Arabic as Qudiya maa Huwa Kaa-in (Lanes p. 638)

Huma is Qudiya, the decree of Allah.  The letters of Huma are Ha and Mem, an invocation by two Names of Allah.

Al-Hameemaat are the seven Ha Mem Surah of Quran.

It is related [by Abu Bakr] that:

Fee Kuly Kitab, sira, wa sirahu fee Al-Quran fawatih al-Quran

في كل كتاب سر، وسره في القرآن فواتح القرآن

In every book a secret, and its secret in the Qur`an is the fawatih of the Quran.

Allah is Huwa Al-Fataahu Al-’Aleem, He is The Key of Knowledge Q. 34:26

Ya-qulu-Lahu (swt) fi Quranun Kareem

Allah (glorified and exalted) says in the Quran:

Qul: Anzalahu, Al-Ladhi Ya’lamu as-sira fi as-samawati wa al-ardh.  Inna-Hu kana Ghafuran Raheem.

قُلۡ أَنزَلَهُ ٱلَّذِى يَعۡلَمُ ٱلسِّرَّ فِى ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ‌ۚ إِنَّهُ ۥ ڪَانَ غَفُورً۬ا رَّحِيمً۬ا

Say: He sent it down. The One who knows the secret in the heaven and the earth. Indeed, He is Forgiving, Merciful. Q 25:6

Allah says:

fa-fatah-Na abwaba as-samaa-i bi-maa-in munhamiri

فَفَتَحْنَا أَبْوَابَ السَّمَاءِ بِمَاءٍ مُنْهَمِرٍ

So We opened the gate of heaven in water, hammering. Q. 54:11 cf. Genesis 1:6


Genesis 1:2
ורוח אלהים מרחפת על־פני המים׃  

And the Spirit of Eloheem moved upon the face of the waters (Ham Maeem)

Genesis 1:6
ויאמר אלהים יהי רקיע בתוך המים  

And Eloheem said: "Let there be heaven (raqee'a) in the midst of the waters (Ham-Maem)

ויהי מבדיל בין מים למים׃  

Let it divide between waters (ma-eem), 
the waters (la-ma-eem).

Genesis 1:6
ויאמר אלהים יהי רקיע בתוך המים  

And Eloheem said: "Let there be heaven (raqee'a) in the midst of the waters (Ham-Maeem) 
ויהי מבדיל בין מים למים׃

Let it divide between waters (ma-eem), the waters (la-ma-eem).

Wa bi Asmati-Ka al-Llatee malat arkana kuli shay

وَبِأَسْمَائِكَ الَّتِي مَلأَتْ أَرْكَانَ كُلِّ شَيٍْء

And by Your Names which filled the inclinations of all things. Du’a Kumayl, line 11

Allah is Al-Hayu (Q. 2:255): The Living

 Daniel 6:20
דניאל עבד אלהא חיא אלהך Daniel, servant of Allah, your Living  (Haya) Ilah (God) 

Allah is Al-Malik (Q. 59:23): The King

Alif Lam Mim.  Allahu la Ilaaha ila Huwa, al-Hayu, al-Qayum


اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ

I Am Allah, The King.  Allah. There is no God but He, the Living, the Support- Q. 3:1-2

Allah says in the Hebrew Scripture:

Yahuwa Eloheem, emet Hua Eloheem. Hayyum, wa Malek, wa ‘Ulam

ויהוה אלהים אמת הוא־אלהים חיים ומלך עולם

He is Eloheem, He is the True Eloheem.  The Living, and The King, and The Manifesting.-Jeremiah 10:10

Allah is Malik Al-Mulk (Q. 3:26): King of the Kingdom


Ha Meem. Tanzeelu al-kitabi min Allahi, Al-’Azizu, Al-’Aleem.  Ghafir al-dhanbi wa Qabili al Tawabi.  Shadeed al-iqab, Dhee al-Tawli.  La ilaaha ila Huwa. Ilay-Hi al-Maseer.

حمٓ (١) تَنزِيلُ ٱلۡكِتَـٰبِ مِنَ ٱللَّهِ ٱلۡعَزِيزِ ٱلۡعَلِيمِ (٢) غَافِرِ ٱلذَّنۢبِ وَقَابِلِ ٱلتَّوۡبِ شَدِيدِ ٱلۡعِقَابِ ذِى ٱلطَّوۡلِۖ لَآ إِلَـٰهَ إِلَّا هُوَۖ إِلَيۡهِ ٱلۡمَصِيرُ (٣)

Ha Meem.  The Kitab is sent down from Allah, Almighty, All-Knowing. Forgiver of the sin and Director of the repentance.  Severity of the punishment, Owner of the abundance.  No god but He.  To Him is the return.  Q. 40:1-3

Ha Meem.  Tanzeelun mina Ar-Rahman Ar-Raheem.  Kitabun fissilat ayatu-Hu.  Quranan Arabyan li-qawmin ya’lamoon

حمٓ (١) تَنزِيلٌ۬ مِّنَ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ (٢) كِتَـٰبٌ۬ فُصِّلَتۡ ءَايَـٰتُهُ ۥ قُرۡءَانًا عَرَبِيًّ۬ا لِّقَوۡمٍ۬ يَعۡلَمُونَ (٣)

Descending revelation from the Most Merciful, All Merciful.  A Kitab manifesting His ayah.  An Arabic Quran for Knowledgeable people. Q. 41: 1-3

Ha Meem. ‘Ayin. Seen. Qaf.  Kadhalika Yu-he ilaika, wa ila al-ladheena min qablika.  Allahu Al-’Azeezu AlHakeem.

حمٓ (١) عٓسٓقٓ (٢) كَذَٲلِكَ يُوحِىٓ إِلَيۡكَ وَإِلَى ٱلَّذِينَ مِن قَبۡلِكَ ٱللَّهُ ٱلۡعَزِيزُ ٱلۡحَكِيمُ (٣)

Ha Meen. ‘Ayin. Seen. Qaf. Like that He reveals to you, and to those from before you.  Allah is Almighty, All-Wise. Q. 42:1-3

Ha Meem. Wa Al-Kitabi Al-Mubeen.  Inna ja’alnahu Qur’anan 'Arabyan la’alakum ta’qiloon.

 حمٓ (١) وَٱلۡكِتَـٰبِ ٱلۡمُبِينِ (٢) إِنَّا جَعَلۡنَـٰهُ قُرۡءَٲنًا عَرَبِيًّ۬ا لَّعَلَّڪُمۡ تَعۡقِلُونَ (٣)

Ha Meem.  By the Clear Kitab.  Indeed we made it an Arabic Quran for raising you intelligent. Q. 43:1-3

Ha Meem.  Wa Al-Kitabi Al-Mubeen.  InNaa Anzalnahu fil Laylatin mubarakatin.  InNaa, KunNaa mundhireen

حمٓ (١) وَٱلۡڪِتَـٰبِ ٱلۡمُبِينِ (٢) إِنَّآ أَنزَلۡنَـٰهُ فِى لَيۡلَةٍ۬ مُّبَـٰرَكَةٍ‌ۚ إِنَّا كُنَّا مُنذِرِينَ (٣)

Ha Meem By the Clear Kitab.  Indeed We sent it down in a blessed night.  Indeed We, We are mundhireen- putting forth warnings. Q. 44:1-3

Ha Meem.  Tanzeelu Al-Kitabi mina Allahi, Al-Azeezi Al-Hakeem.  Inna, fi al-samaawaati wa al-ardh, La ayaatin lil-mumineen

حمٓ (١) تَنزِيلُ ٱلۡكِتَـٰبِ مِنَ ٱللَّهِ ٱلۡعَزِيزِ ٱلۡحَكِيمِ (٢) إِنَّ فِى ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ لَأَيَـٰتٍ۬ لِّلۡمُؤۡمِنِينَ (٣)

Ha Meem.  The Kitab is sent down from Allah, Almighty, All Wise. Indeed, in the heavens and the earth, are sciences for the Faithful. Q. 45:1-3

Ha Meem.  Tanzeelu Al-Kitabi mina Allahi, Al-Azeezi Al-Hakeem.  Ma khalaq-Naa al-samaawaati wa al-ardha, wa ma bayna humaa, illa bi al-Haqq.  Wa ajlin musman.  Wa al-ladheena kafaroo, ‘amaa undhiroo, mu’ridoon

حمٓ (١) تَنزِيلُ ٱلۡكِتَـٰبِ مِنَ ٱللَّهِ ٱلۡعَزِيزِ ٱلۡحَكِيمِ (٢) مَا خَلَقۡنَا ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَآ إِلَّا بِٱلۡحَقِّ وَأَجَلٍ۬ مُّسَمًّ۬ى‌ۚ وَٱلَّذِينَ كَفَرُواْ عَمَّآ أُنذِرُواْ مُعۡرِضُونَ (٣)

Ha Meem.  The Kitab is sent down from Allah, Almighty, All-Wise.  We did not create the heavens and the earth, and what is between them, except with the Truth, and a named term.  And those who dis-acknowledge turn away. Q. 46:1-3

Ham is also an expression for the decree of Allah.  (Lanes p. 635)
Hamma lahu kadha and Aham means that He (God) decreed, or appointed for him, such a thing.

Humma lahu dhalika, that was decreed, or appointed, to him, or for him.

Allah is Al-Qadeer (Q. 30:54): All-Powerful.

Allah Al-Qadir (Q. 6:65): The Force.  

Allah is Al-Hameed (Q. 14:1): The Praised.  The name Muhammad means putting forth the praises of Al-Hameed.

Ahle means family.  Qedar means power.  Ahle Qedr means family of power.

Ahle Qedar are the forefathers of Prophet Muhammad (s) ibn ‘Abdullah, the Messenger of Allah.

Ahle Qedar are mentioned in the Song of Solomon as:

Sahoorah ani, wa nawah, Benut Yirusalem.  Ke Ahle Qedar, ke re’ut Shelomoh

שחורה אני ונאוה בנות ירושלם כאהלי קדר כיריעות שלמה׃

I am Black and Beautiful, daughters of Jerusalem, like the Family of Qedar, like the curtains of Solomon”- Song of Songs 1:5

Ha Mem is an invocation of Allah, by His one lettered Names, al-Fawatih.  Calling upon Allah by Ha Mem is requesting that Allah breath life into His Kingdom.  Ha is pronounced by exhaling from the deep regions of the chest and striking the vocal cords to produce a guttural sound.

 Hamma Hammahu is also an authorized decree.  Hamma, in this sense, being a dialectical variation of the Arabic words Amma, meaning primary, an Ab meaning father. p. 635  cf. p 650

Jayshu Hami describes The Army of Ham, the son of Noah; meaning, because of its Blackness.   Lane p. 678

                               KNIGHTS OF THE NIGHT

Arabic-English Lexicon
by Edward William Lane
(London: Willams & Norgate 1863) p. 678


ZAM ZAM (Lanes p. 1238): The sounding, or sound of thunder: or the consecutive reiteration of the sound of thunder; which is the best kind of sounding thereof, and the surest symptom of rain

One says: Al-Ra’du yu-zanzim; the thunder sounds with consecutive reiteration. 

Hemu: The sound of a harp Isaiah 16:11

Hemeh: Sound of pipes Jeremiah 48:36

Hemeh: Roar Isaiah 59:11

Hamah: Roar (Strong’s Hebrew 1933, 34 occurrences); Hamu: rage, sound of national protest Psalm 46:6,  sound of internal winds Songs 5:4, Jeremiah 31:20, sound of intoxicating spirits Zechariah 9:15

MENSCHEN (Yiddish): A human i.e a "mention" of Allah.  An announcement.

وَإِذۡ قَالَ رَبُّكَ لِلۡمَلَـٰٓٮِٕكَةِ إِنِّى خَـٰلِقُۢ بَشَرً۬ا مِّن صَلۡصَـٰلٍ۬ مِّنۡ حَمَإٍ۬ مَّسۡنُونٍ۬

“And when your Lord said to the Angelic Hierarchy: “Indeed I make Menschen (a human) from a Tone of Blackness Repeated.”- Arabic Quran 15:28


Latin transcriptions record the Arabic letter Ha, and Hebrew letter Khet, as CH.  Hamitic then becomes Kemetic in English.  CH is also Latinization of the Arabic letter Kaf. 

An example is how Al-Kimiya is spelled "Alchemy" with CH in English.  Al-Kimiya is concerned with digging in the soil and pulling up nutrients, more specifically truffles.  The color associated with al-kimiya is from darkness of the mushroom extracted from the soil. 

Gosford Glyphs found in Kariong, New South Wales, Australia 

Chemistry sciences the composition of the soil, as well as, the health benefits of the nutrients contained within the truffle.

Kemet is an Arabic word describing the color of fresh ripe dates, of a red color inclining to black.  lanes p 2629.

The word Hama-in means Blackness.  The Arabic root letters Ha and Mim indicate that which is heated, and that which is Black.

The Hebrew alphabet uses both Ha and Khet combined with Mim to covey the meanings of the Arabic root letters Ha and Mim

Aham means I was, or became Black.  More specifically, I became Black by heat.

Hamma Al-Jamru are live coals that became Black, after their flaming had ceased, or after they had become extinguished.    

Hammati Al-Jamrat is feminine form meaning “the live coal became a piece of charcoal, or of ashes.

According to El-Hejeree, Aham also signifies turning white.  The ashes of coal are white.  Heated coal is red.  Coal is also Black before heating up. 

Hamma and Hammu means he heated it, namely, water, with fire;

Wa Thilmin min yahmoom

 وَظِلٍّ مِنْ يَحْمُومٍ

And darkness of pyroclastic density.- Arabic Quran 56:43

ya-Hmumin is synonymous with combustion of the desire body, hence the term “burning desire”.

Ham is retained in Gesenius’s Lexicon as heat, on page 285, making additional reference to Genesis 8:22, Hum, the heat of summer.

Kemet is both Egypt and the Middle East in Hebrew Scripture.

Kemetic people are called Ahle Ham in Psalm 78:51. Ahle means family in Arabic, the primary language of the Hebrews.  Ahle Ham literally means Black Family.  Ham means Black.  Ham is the son of Noah (as), the Black Sun. 

The Hebrew word for sun is Hammah, a feminine noun.  According to the Quran and Scripture, the sun is a female, not a male, entity.  The sun is NOT Lucifer according to the words of Allah, but according to the perverted teachings of witchcraft.

Hammah describes the qualities of celestial bodies.  Hamah is the blackness and the heat of the sun.  The blackness of the sun is made evident by the sun spot. 

Ardh Ham is Egypt according to Psalm 105:23, 27, 106:22. Ardh means earth, so ardh Ham literally means Black earth because Ham means Black.  The same is confirmed on the Rosetta Stone.  The translation of Ham from the Rosetta Stone is Kemet. 

The land of Ham originates in Asia, according to 1 Chronicles 4:40 and Genesis 14:5. 

Bani Ham are the sons of Ham- Cush, Misraeem, Phut, and Can’an, according to 1 Chronicles 1:8. Bani Kush, the sons of Cush, are mentioned in 1 Chronicles 1:9 
 "The Ancient country of Cush was in the Eastern Sudan region of Africa. During the Middle Ages...The Afro-Asian world considered the Sudan to be that territory extending from the Sahara desert almost to the equator, its widest part nearly 1,000 miles; also it extended from the Atlantic Ocean to the highlands of Ethiopia in the east, it longest part about 4,000 miles.  This vast area includes such countries as modern Sudan, Chad, Niger, Mali, Guinea, Senegal, Gambia, Upper Volta, etcetera.  During the colonial period, this area was divided into two parts called the French Sudan in the West and the Anglo Egyptian Sudan in the East.” p. 71, From Babylon to Timbuktu, Rudolph R. Windsor

The word “Bilad As-Sudan” means land of the Black Nobility.  Sudan and Maghrib are conjugates mentioned in Surat Al-Fatir as:

Gharabeebu Sudun, Intensely Black- Q. 35:27

Sudun is also conjugated as Sayyid in Surat Alay Imran, from the Arabic root letters Seen Waw and Dal.  A Sayyid is a Noble from the Family of Abraham (as).

Allah said to Abraham: “And I will give you and your offspring after you, the land of your sojournings; all the land of Canaan for an everlasting possession; and I will be Lelohem to them”- Genesis 17:8

In Genesis 17:20 Allah said to Abraham: “And for Ismael, I heard you. Behold! I have blessed him and will make him fruitful, and will multiply him abundantly, greatly. 12 Imams shall he father, and I will make him a Great Nation.”

The Imams of Qedar, 2nd son of Abraham (as), were present in Arabia in the time of Ezekiel. Ezekiel 27:21 is a confirmation of Genesis 17:20, that Imamate continued through the progeny of Abraham into the Arabian peninsula; a promise kept by the Most High. 

In Genesis 17:4 Allah says: “I.  Behold My covenant with you will be a father of many Nations”

The Nation that arose from the progeny of Abraham, Ismael and Qedar, structured on the Imamate of the Torah, are the Bani Hashem and the 12 Imams of Ahlul Bayt (as), who are the forefathers of Africa’s Ashraf Shareef- The Black Nobility. 

Abraham Ismael Qedar: Humal Nebat Homesia Azed Uhud Adnan Madh Nazar Umrrod Khozema Kanana Nazar Maleech Fahar Ghalib Looi Kaab Muura Oosai Abu Manaf Hashem.

BANI HASHEM: Abdul Muttalib; Abdullah Muhammad and Abi Talib

Pre-colonial Sudan is Bilad-As-Sudan, the land of the Sayyid.

Inna Allaha yu-bashiru-ka musadiqa bi-Kalimatin min Allah, wa Sayyidan,  wa hasoouran, wa nabyan min Saliheen- Q. 3:39

Nubia is conjugate of Nabi meaning Prophet. Sayyad is Black Nobility.  Sudan, as is the land of Black Nobility i.e. Bilad As-Sudan, land of the Sayyid. 
“In dealing with the Kingdom of Cush, we find that it is located in the Eastern Sudan near the Red Sea.  The country of Cush was situated on both sides of the Nile River between the third and sixth cataracts.,,,”

“There were two civilizations of the Ethiopian people in the continent of Africa: one was the highlands of Ethiopia with its capitol at Axum; the second was located in the region of present day Sudan with its capitol at Napata and at other times, at Monroe.  The people in the ancient country of Cush were called Nuba or Nubians as sub names.” p. 71, From Babylon to Timbuktu, Rudolph R. Windsor
Egypt is also specifically named after Misraem, the son of Ham.  The name Misra-eem literally means “The people of the Return”

Al-Maseer means the place of return, according to the words of Allah mentioned 28 times in the Arabic.  The root of Maseer is Seen Ya Ra, meaning “reach” as Allah says:

Ala! Ilay Allahi taseer Al-Umoor

أَلَا إِلَى اللَّهِ تَصِيرُ الْأُمُورُ

Unquestionably, to Allah reach the Commands. Q. 42:53

Abraham (as) supplication to Allah is:

Rabbana, ‘alai-Ka tawakal-na, wa ilay-Ka anab-na, wa ilay-Ka Al-Maseer.

رَبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ الْمَصِيرُ

Our Lord, upon you we rely, and to you we turn, and to you is The Return.- Q. 60:4 

Misra is the name of Egypt mentioned four times in the Arabic Quran; 10:87, 12:21, 12:99, and 43:51.  

According to Kitab Al-Irshad, “al-Maghribī will appear in Egypt and take possession of it from
Syria” p. 510

Al-Maghribi are the people of West Africa, and more specifically, the maternal ancestry of Imam Muhammad Al-Mahdi (as), the 12th Imam of Bani Hashim.  The primary mother of Bani Hashim is a Nubian Kemetic woman; a Misri woman named Hajar.

The mothers of the latter Imams, the original latter day Saints, are from West Africa, Al-Magrib.  The Shareef of Africa are Bani Hashim, the largest inter tribal family in Africa.  The Shareef are the “Nubian Islamic Hebrew” family of Abraham (as), inter-married with the Black families of West Africa.  Nubian is synonymous with Kemetic.  Nubian means prophetic.  Khemetic means Black.  The REAL Nubian Islamic Hebrews are the descendants of Abraham and Hajara, about whom Allah says:

Wa li Ishmael, sema’ti-ka

And for Ismael I heard you. 

Hin-Neh! Berak-ti utu

Behold I have blessed him!

Wa Hifri-ti utu, wa hirtbi-ti uti bi me-od

And will make him flourish, and multiply him in abundance.

Seneem Ashar ne-si-im yulid

He will father 12 Imams

U-ni-ta-tiu li-goi gadool

And I will make him a Majestic Nation.  Genesis 17:20

Ismael is the first born son of Abraham (as) according to Genesis 17:21

Bani Hashem and Ahle Qedr are the Nubian Hebrews of Scripture.  The sons of Isaac became Israelites under the fatherhood of Ya’qub, who is called Israel due to his ascension which is called Isra.  Surat Al-Isra gives the details of ascension from Beth-El to the Akashic regions of Heaven called Al-Aqsa.  


According to Hebrew and Chaldee Lexicon by Friedrich Wilhelm Gesenius (1846) p. 285

Kemet is assigned to the letters Khet and Mem in Hebrew.  The hieroglyph KMT indicates the feminine Hebrew Khemut, the masculine of which is Hameh and Hamek, from the letters Khet and Mim.  The Arabic letters are Ha Mim, and the primary meaning is preserved on page 285. 

Hamin is ancient Arabic for contracting affinity with either a husband or wife, and in the Ethiopian dialog, a father in law.

Notably, Ham is the father of the Cushites and the Mizraim, both of whom are called Egyptian and Kemetic people. 

Ahle Ham are people of Egypt mentioned in Psalm 78:51, Psalm 105:23,  Psalm 105:27, and Psalm 106:22

According to Gesenius’s Lexicon, “The name Egypt in the more recent Coptic tongue signifies Blackness and heat.” p 285  According to Coptic etymology, Ham signifies black, hot, or heat.
Hamma means “it became hot.” p. 635 

Al-Ham and Al-Hameem are proper nouns derived from the letters Ha Meem.  There are seven surah of Quranun Kareem that begin with the letters Ha Meem.  Each letter of the Quranic abjad is a Name of Allah. 

Page 678 Arabic-English Lexicon by Edward William Lane (London: Willams & Norgate 1863)
Hamy: One who will not bear. endure, or tolerate wrongful treatment.  And Hamyu al-anfi: a man who refuses to submit to wrongful treatment. Lanes p. 652  

And (Wa) when (idh) your Lord (Rabu-Ka) said (Qala) to (li) the Angelic Hierarchy (l-Malaikat): “Indeed I (in-E) Create (Khaliq) an Announcement (Bashara) from (min) a Tone (Salsalin) of (min) Blackness (Hama-in) Repeated (Masnun)”- Holy Quran 15:28
Hama-in: Blackness cf. Hamah [Hebrew fem n.]: the Sun see Job 30:28, Psalm 19:6, Songs 6:10, Isaiah 24:23, 30:26

Human [English n.] from Hum [Hebrew adj.]: Black see Genesis  30:32, 30:33, 30:35, 30:40

Hamam (Hebrew):  Routing with lightening -Psalm 18:14 see chald lex p 228 for Hu meanings derived from Huwa. see HMS p. 228 for Hashem morphology

‘Asim ibn Thabit El-Ansari was called Hamyu ad-dabri [The protected by hornets, or by the swarm of bees] because his corpse was protected from his enemies by large hornets or by a swarm of bees.

Sunday, December 18, 2011

The Arabs in Al-Quran ٱلْأَعْرَابُ

The Arabs in Al-Quran: by Asad AbdurRahman

يعرب‎ Ya'rub: Ya‘rub ibn Yashjub ibn Qahtan- Father of the Arabs

إعراب I'raab: 1. Grammer (modern standard Arabic). 2. Inf. n. clear, plain, distinct; as in "Pure Arabian blood, free from any admixture of other than Arabian blood" -Reference Arabic-English Lexicon page 1992 by Edward William Lane 1863الْأَعْرَابُ Al-A'raab (plural): The Arabs. The prefix الْ means "The".

Note: Conjugation with an Arabic vowel does not change the root of an Arabic word. The alif أ between ra ر and ba ب in Al-A'raab does not change the Arabs into Bedouins. Al-A'raab and Bedoiun are two distinct Arabic words with two distinct Arabic roots.

Allah says:

وَجَآءَ ٱلْمُعَذِّرُونَ مِنَ ٱلْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ ٱلَّذِينَ كَذَبُوا۟ ٱللَّهَ وَرَسُولَهُۥ ۚ سَيُصِيبُ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابٌ أَلِيمٌۭ

And came the excuse makers from the Arabs (الْأَعْرَابِ) that permission be granted to them, and sat those who lied to Allah and His Messenger. Will strike those who disbelieved from them, a painful punishment- Holy Quran 9:90

Allah says:

ٱلْأَعْرَابُ أَشَدُّ كُفْرًۭا وَنِفَاقًۭا وَأَجْدَرُ أَلَّا يَعْلَمُوا۟ حُدُودَ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌۭ

The Arabs (الْأَعْرَابُ) are stronger in infidelity and hypocricy, and more likely they know not the limits of what Allah sent down to His Messenger. And Allah is Knowing, Wise- Holy Quran 9:97

وَمِنَ ٱلْأَعْرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغْرَمًۭا وَيَتَرَبَّصُ بِكُمُ ٱلدَّوَآئِرَ ۚ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌۭ

And from the Arabs (الْأَعْرَابِ) (is he) who takes what he spends (as) a loss, and he awaits for you the turns. Upon them the evil turn. And Allah is All-Hearing, All-Knowing- Holy Quran 9:98

وَمِنَ ٱلْأَعْرَابِ مَن يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُبَٰتٍ عِندَ ٱللَّهِ وَصَلَوَٰتِ ٱلرَّسُولِ ۚ أَلَآ إِنَّهَا قُرْبَةٌۭ لَّهُمْ ۚ سَيُدْخِلُهُمُ ٱللَّهُ فِى رَحْمَتِهِۦٓ ۗ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ

And from the Arabs (الْأَعْرَابِ) (is he) who has faith in Allah and the Last Day, and takes what he spends as means of nearness to Allah and prayers (وَصَلَوَاتِ) of the Messenger. Behold! Verily it is a means of nearness for them. Allah will admit them in His Mercy. Verily Allah is Forgiving, Merciful- Holy Quran 9:99

Allah says:

وَمِمَّنْ حَوْلَكُم مِّنَ ٱلْأَعْرَابِ مُنَٰفِقُونَ ۖ وَمِنْ أَهْلِ ٱلْمَدِينَةِ ۖ مَرَدُوا۟ عَلَى ٱلنِّفَاقِ لَا تَعْلَمُهُمْ ۖ نَحْنُ نَعْلَمُهُمْ ۚ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٍۢ

And among those around you from the Arabs (ٱلْأَعْرَابِ)(are) hypocrits. And from people of Medina. They persist upon The Hypocricy. You know them not. We know them. We will punish them twice. Then they will be returned to a Great Punishment. -Holy Quran 9:101
Allah says:

مَا كَانَ لِأَهْلِ ٱلْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ ٱلْأَعْرَابِ أَن يَتَخَلَّفُوا۟ عَن رَّسُولِ ٱللَّهِ وَلَا يَرْغَبُوا۟ بِأَنفُسِهِمْ عَن نَّفْسِهِۦ ۚ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌۭ وَلَا نَصَبٌۭ وَلَا مَخْمَصَةٌۭ فِى سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوْطِئًۭا يَغِيظُ ٱلْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّۢ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلٌۭ صَٰلِحٌ ۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ

It is not for the people of Medina and who (are) around them from the Arabs (ٱلْأَعْرَابِ)
that they remain with the Messenger of Allah and not prefer their selves to his self;..."- Holy Quran 9:120

Allah says:

يَحْسَبُونَ ٱلْأَحْزَابَ لَمْ يَذْهَبُوا۟ ۖ وَإِن يَأْتِ ٱلْأَحْزَابُ يَوَدُّوا۟ لَوْ أَنَّهُم بَادُونَ فِى ٱلْأَعْرَابِ يَسْـَٔلُونَ عَنْ أَنۢبَآئِكُمْ ۖ وَلَوْ كَانُوا۟ فِيكُم مَّا قَٰتَلُوٓا۟ إِلَّا قَلِيلًۭا

They think the Party are not withdrawn. And if come the Party, they'd wish if that they (were in) the desert with the Arabs (ٱلْأَعْرَابِ) asking for your information. And if they were with you, they would not fight except a little.- Holy Quran 33:20

Allah says:

سَيَقُولُ لَكَ ٱلْمُخَلَّفُونَ مِنَ ٱلْأَعْرَابِ شَغَلَتْنَآ أَمْوَٰلُنَا وَأَهْلُونَا فَٱسْتَغْفِرْ لَنَا ۚ يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِى قُلُوبِهِمْ ۚ قُلْ فَمَن يَمْلِكُ لَكُم مِّنَ ٱللَّهِ شَيْـًٔا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعًۢا ۚ بَلْ كَانَ ٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرًۢا

Those who remained behind from the Arabs (الْأَعْرَابِ) will say to you: "Our properties kept us busy, and our people, so ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Then who has power for you from Allah in anything if He intends in you harm, or He intends in you benefit? No! Allah is (كَانَ), of what you do, Aware."- Holy Quran 48:11

Allah says:

قُل لِّلْمُخَلَّفِينَ مِنَ ٱلْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُو۟لِى بَأْسٍۢ شَدِيدٍۢ تُقَٰتِلُونَهُمْ أَوْ يُسْلِمُونَ ۖ فَإِن تُطِيعُوا۟ يُؤْتِكُمُ ٱللَّهُ أَجْرًا حَسَنًۭا ۖ وَإِن تَتَوَلَّوْا۟ كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًۭا

Say to the people who remain from the Arabs (الْأَعْرَابِ): "You will be called to a punishing people, severe; You fight them, or they submit. Then if you obey, Allah will give you a good reward. And if you turn as you turned from before, He will punish you a punishment painful.- Holy Quran 48:16

Allah says:

قَالَتِ ٱلْأَعْرَابُ ءَامَنَّا ۖ قُل لَّمْ تُؤْمِنُوا۟ وَلَٰكِن قُولُوٓا۟ أَسْلَمْنَا وَلَمَّا يَدْخُلِ ٱلْإِيمَٰنُ فِى قُلُوبِكُمْ ۖ وَإِن تُطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ لَا يَلِتْكُم مِّنْ أَعْمَٰلِكُمْ شَيْـًٔا ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌ

The Arabs (ٱلْأَعْرَابُ) say "We Believe". Say: "You believe not, [and] but say 'We submitted', and not enters the faith in your hearts. And if you obey Allah and His Messenger, He will lessen not your deeds anything. Verily Allah is Forgiving, Merciful"- Holy Quran- 49:14

Monday, June 27, 2011

Hazrat Fizza (SA): The Lofty Status of the Black Queen in Islam

Lofty status of the Black Queen in Islam by Bro. Asad AbdurRahman

In the time of the Messenger of Allah (S), there was a young princess (see etymology for Habesha below).

Habasha is the name of seventh century Kush which extended from Yemen (Shams) to North East Africa. Habesha people are known today as Abyssinian, Ethiopian, and Eritrean.

The young Princess from Habesha was kidnapped at the age of 11, and was intended for sale on the slave market. Prophet Muhammad (S) adopted her instead. It was common practice in the early days of Islam for a Believer to purchase a captive in bondage and set them free. According to Allah in His Holy Book, the freeing of a slave is a prerequisite to obtaining faith. In Surah Al-Balad Allah says:

"And what will explain to thee, the path that is steep? Freeing the bondman; Or the giving of food in a day of privation. To the orphan with claims of relationship, or to the indigent (down) in the dust. Then will he be of those who believe, and enjoin patience, and enjoin deeds of kindness and compassion." - Holy Quran 90:12-17

Prophet Muhammad (S), once an orphan himself, adopted, educated, and raised children to positions of authority. The Secretary of Defense, Zayd Ben Harith, was adopted and raised by Prophet Muhammad (S) Ref. Holy Quran 33:37.

The Blessing of being raised in the House of Prophet Muhammad (S)

To be raised in the House of the Messenger of Allah (S) was to be raised in a house that was blessed and purified by Almighty Allah ref Holy Quran 33:33

To be raised in the House of the Messenger of Allah (S) was to be raised in the house visited by the Arch Angel Jibril (AS) ref Hadith Kisa

To be raised in the House of the Messenger of Allah (S) was to be raised in the presence of the Holy Spirit- who taught the Messenger (S) the inner meanings of the Holy Quran. ref Kafi Book of Knowledge

To be raised in the House of the Messenger of Allah (S) was to become a Becon of Light ref Holy Quran 2:257. And this is what became of the young princess from Habesha. She was an Islamic scholar who knew the inner meanings of the Holy Quran, and Prophet Muhammad (S) named her Fizza (SA)

Hazrat Fizza (SA) was predestined to reflect the Light of Ahlul Bayt (AS)

Concerning the words and wisdom of Prophet Muhammad (S), Allah says:

"Nor does he speak of (his own) desire. It is naught save a revelation that is revealed" -Holy Quran 53:3-4

The word Fizza (Fidha فِضَّةٍ۬) is Quranic Arabic for silver. In Surah Al-Insaan Allah says:

"And amongst them will be passed round vessels of silver and goblets of crystal― Crystal-clear, made of silver: they will determine the measure thereof " -Holy Quran 76:15-16

"Upon them will be Green Garments of fine silk and heavy brocade, and they will be adorned with Bracelets of silver; and their Lord will give to them to drink of a Wine Pure and Holy" -Holy Quran 76:21

The attribute of Fizza (SA) is the attribute of silver which is the best known reflector of visible light. Metaphysically it means that Fizza is the best known reflector of spiritual light, raised by Fatimah Zahra (SA), who is known throught the Islamic and Christian worlds as the Lady of Light.

The name Fizza translates into silver. Silver metal is brilliant, eye catching, and attractive. It has the highest electrical and thermal conductivity of all metals. Silver remains stable in pure air and water.

The House of the Messenger of Allah (S) was a pure environment. Allah says in the Holy Quran that he purifies the members of this household with a thorough purification. Concerning Ahlul Bayt (AS) Allah says:

"...Allah's wish is but to remove uncleanness far from you, Ahlul Bayt, and purify you with a thorough purification." -Holy Quran 33:33

It was this environment which kept Fizza (SA) in her natural state, pure and untarnished. Fizza (SA) was cultivated in the environment of Ahlul Bayt (AS).  She is known as Malka-e-Habesha, which means Abysinian, Eithiopian, or more literally "Black Queen".

Fizza (SA) mastered the Quran to such a degree, that she could give any answer to any question, by reciting a verse from the Quran. She could easily hold a conversation by reciting the Quran. And she is reported to have spoken a language which consisted of Quran and nothing but Quran. Some reports say that she spoke nothing but Quran for a full twenty years!

Princess Fizza (SA) was not an avarage princess. She was raised in the house of the descendants of Abraham (AS), about whom Allah says:

"Verily Allah did choose Adam and Noah the family of Abraham, and the family of Imran above all the worlds." -Holy Quran 3:33

Princess Fizza (SA) was raised with Chiefs of the Youths in Paradise, Hassan and Hussein (AS), the beloved grandsons of Prophet Muhammad (S). She was raised in the home of the Manifesting Imam, Ali Ibn Abi Talib (AS), about whom Allah says:

"Verily We shall give life to the dead, and We record that which they sent before and that which they leave behind, and of all things have We taken account in a Manifesting Imam." -Holy Quran 36:12

Fatimah Zahra (SA), daughter of the Holy Prophet (S), on her deathbed said to Imam Ali (AS): "I loved her (Fizza) like my daughter".- Nahjul Balagha

The respected companion Salman Farsi once came to the door of Ahlul Bayt (AS), searching for Imam Ali (AS). When Hazrat Fizza (SA) opened the door she was asked the whereabouts of Imam Ali (AS), and replied by saying: "He is probably on the stars distributing the gifts of provision." Without realising the wisdom of her statement, Salman Farsi (RA) became agitated and took offence to her reply. So he went in search of Imam Ali (AS).

Salman Farsi (RA) eventually found Imam Ali (AS) working in the garden of a non-Muslim. He complained to Imam Ali (AS) about Hazrat Fizza (SA), mentioning what Fizza (SA) said about Imam Ali (AS) being on the stars distributing the gifts of provision. Imam Ali (AS) smiled and said: "Salman, do you have any doubts?"

Etymology: Habesha is from Abesha

Abesha, a variant of Habesha is a word used to refer to both Eritreans and Ethiopians, or, more specifically, to the Semitic-speaking inhabitants of those countries. The first inscription to refer to "Habesha" is a Sabaean South Arabian inscription ca. 200 AD referring to king GDRT of Aksum (an ancient Kingdom located in modern Ethiopia and Eritrea) as king of the city of Aksum and the "clans of Habesha."

As Sabaic and Ge'ez (the ancient language and alphabet of Ethiopia, still used) it was unvocalized, it is written as "'t" (put the dot under the h and the apostrophe on top of the s) and later as vocalized as h.abs'aat (put the dot under the h, apostrophe over the s, and make the two a's a long "a" - meaning an a with a line over it), which evolved into today's Habesha.

The term was translated by the famous Christian King Ezana of Aksum in the mid 4th century as "Ethiopia" in Greek, which previously referred to Africa south of Egypt in general, or Nubia (in modern-day Sudan) in particular. The term is not, as commonly assumed, of Arabic origin, but of local Semitic origin. Spurious Arabic etymologies tend to connect the term with the meaning "mixed," on the false assumption that the peoples of the Horn of Africa are the product of African-Arab mixes.

The term was also used by the Turks as "Habesh" or "Habeshistan" to refer to their small territory taken from Ethiopia in 1557, comprising of the port cities of Massawa and Hergigo (Habeshistan also included Jeddah in Saudi Arabia, the capital of the province, Suwakin in Sudan, and Aden in Yemen).
Abesha neh? Translation: Are you Abesha (male)/from Ethiopia or Eritrea?

Abesha nesh? (for a female, as above)
"Abesha timeslaleh, abesha neh (You look abesha, are you abesha ? masculine) or
Abesha timesyalesh, abesha nesh (You look abesha, are you abesha ? - feminine).

Hazrat Fizza (SA): According to Surah Al-Insaan (76)- Tafsir

Hazrat Fizza (SA) had the honour of taking part in the "Three Days Fast". Once, when Imam Hasan (AS) and Imam Husain (AS) fell sick, the Holy Prophet (S) suggested that Imam Ali (AS) make a vow (Nazr) to fast for three days when the children recovered.

When the children were better, Imam Ali (AS), Hazrat Fatimah (SA), Imam Hasan (AS), Imam Husain (AS) and Hazrat Fizza (SA) all fasted to fulfil the vow.

However, on each of the three days, when they sat to break their fast, a hungry person called at their door. The first said he was poor, the second said he was an orphan and the third said he was a freed captive. Each time, the big-hearted members of the house, including Bibi Fizza, gave away their food and broke their fast with water.

In praise of this selfless action Allah revealed the 76th Chapter of the Holy Qur'an. The incident is described as follows:

يُوفُونَ بِٱلنَّذۡرِ وَيَخَافُونَ يَوۡمً۬ا كَانَ شَرُّهُ ۥ مُسۡتَطِيرً۬ا (٧) وَيُطۡعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ مِسۡكِينً۬ا وَيَتِيمً۬ا وَأَسِيرًا (٨) إِنَّمَا نُطۡعِمُكُمۡ لِوَجۡهِ ٱللَّهِ لَا نُرِيدُ مِنكُمۡ جَزَآءً۬ وَلَا شُكُورًا (٩) إِنَّا نَخَافُ مِن رَّبِّنَا يَوۡمًا عَبُوسً۬ا قَمۡطَرِيرً۬ا (١٠) فَوَقَٮٰهُمُ ٱللَّهُ شَرَّ ذَٲلِكَ ٱلۡيَوۡمِ وَلَقَّٮٰهُمۡ نَضۡرَةً۬ وَسُرُورً۬ا (١١

"They who fulfil their vows, and fear the day, the woe of which stretches far and wide. And they give away food, out of love for Him, to the poor and the orphan and the captive, (saying), We feed you only for the sake of Allah, we do not want anything from you, not even thanks. Verily we fear from our Lord a stern day of distress. So Allah will guard them from the evil of that day and give them freshness and pleasure". (Surah Dahr - Insaan 76:7-11)

Sunday, June 19, 2011

Mahir (RA)

Mahir (RA) (1)

Mahir was also a Copt. and had been sent to the Holy Prophet by the King of Egypt.(2) He later became a Muslim but further details of his life are not available.

1. Sima'i Tabnak-i Bilal

2. Isabah, vol. I

Mabur Al-Hahi (RA)

Mabur Al-Hahi (RA)(1)

Mahir was a Copt. He had been sent to the Holy Prophet by the together with Mariya Qibitiyya by the King of Egypt. He became a Muslim during the lifetime of the Prophet. According to some reports he was one of the cousins of Mariya Qibtiyya. (2)

1. Sima'i Tabnak-i Bilal

2. Usudul Ghabah, Vol. IV.

Saturday, June 18, 2011

Yasir (RA)- Man of Prayers

Yasir- A Man of Prayers (1)

This Yasir was one of the servants of the Holy Prophet. He looked after the Prophet's ten milk-camels.

His abstinence from worldly pleasures, his piety and his deep attachment to prayers so impressed the Holy Prophet that he liberated him. He moved to a place called Hirah, where despite being free, he continued to look after the Prophet's camels which were kept there.

Some men from the tribe of Umayyah came to the Prophet and accepted Islam. They were all suffering from the effects of malnutrition and their bellies were swollen. The Prophet sent them to Yasir. They then drank the milk from the camels and after some their stomachs returned to the usual size.

What a pity! When these people, having once recovered their health, thrust thin bars into Yasir's eyes and killed him. After his murder, Yasir's body was brought before the Holy Prophet at a place called quba, where he was eventually buried. (2)

1. Sima'i Tabnak-i Bilal

2. Usudul Ghabah, Vol. V.